- John G Lake Divine Healing Technician Manual
- John G Lake Healing Manual Pdf
- John G Lake Healing Technician Manual
- John G Lake Healing Manual
- John G Lake Healing Manual Pdf
A Man of Healing
Into the person. Focus the healing anointing by asking Jesus to intensify His power and healing light in the spot of the infirmity and by seeing Jesus' healing light penetrating and increasing in intensity in the exact location of the infirmity.-Thank the Lord as an expression of faith (Ps. 22:3-4; 50:23; 2 Chron. Access Free John G Lake Healing Technician Manual Curry Blake General Overseer of John G. Lake Ministries teaches very simple and practical scriptures on ministering healing to others. Addeddate 2018-08-10 15:14:44 Externalmetadataupdate 2019-04-12T12:05:51Z.
If there was ever a man who walked in the revelation of 'God in man,' it was John G. Lake. A man of purpose, vision, strength and character, his one goal in life was to bring the fullness of God to every person. He often said that the secret of heaven's power was not in the doing, but in the being. He believed that Spirit-filled Christians should enjoy the same type of ministry Jesus did while living on earth, and that this reality could only be accomplished by seeing themselves as God saw them. John G. Lake lived his life and fulfilled his ministry in the earth with this type of spiritual understanding. If we would just grasp the reality of our position through Jesus Christ, as Lake did, every nation would ring with the praises of God.
- was responsible for raising over 1,000,000 converts, 625 churches and 1,250 preachers in five years of ministry.
- because of his resurrection revelation, had a deadly plague germ die in his hand, yet at the start of his ministry thought one could only be healed in Dr. Dowie's Healing Home.
- had such an incredible healing ministry, that according to statistics, Spokane, Washington was declared to be the healthiest city in America.
John G. Lake was known as God's 'Apostle to Africa'. Born in Canada in 1870, his family soon relocated to the United States, where he grew up. His healing and preaching ministry spanned the years 1898 (when he saw his wife instantly healed under the ministry of John Alexander Dowie) until his death in 1935. In 1908, God sent him to Africa, where his anointed miracle ministry resulted in what has been described as 'the most extensive and powerful missionary movement in all Africa.' As Gordon Lindsay wrote, 'during that time he spent five history-making years in South Africa, engaged in a ministry which in some respects rivaled that of the Early Church.' Upon his return to America, Lake established a ministry in Spokane, Washington which resulted in no less than 100,000 astounding miracles of healing within the space of five or six years. He then established a similar work in Portland, Oregon, which also attracted widespread attention.
Like Smith Wigglesworth [see reference below], John G. Lake had already experienced mighty breakthroughs, powerful anointings and a real calling from God for many years before Azusa Street [see reference below] and the Pentecostal Revival [see reference below]. The following is a condensed account of the spiritual hunger and preparation that Lake was taken through by God, near the beginning of the most anointed period of his ministry. (Taken from the book, ‘John G. Lake – Apostle to Africa', compiled by Gordon Lindsay, and told in Lake's own words):
'Eight years passed after God revealed Jesus the Healer to me. I had been practicing the ministry of healing. During that eight years every answer to prayer, every miraculous touch of God, every response of my own soul to the Spirit had created within me a more intense longing for an intimacy and a consciousness of God, like I felt the disciples of Jesus and the primitive church had possessed… Shortly after my entrance into the ministry of healing, while attending a service where the necessity for the Baptism of the Spirit was presented, as I knelt in prayer and reconsecration to God, an anointing of the Spirit came upon me. Waves of Holy Glory passed through my being, and I was lifted into a new realm of God's presence and power. After this, answers to prayer were frequent and miracles of healing occurred from time to time. I felt myself on the borderland of a great spiritual realm, but was unable to enter in fully, so my nature was not satisfied with the attainment…' (Pg 16).
'Hundreds, and hundreds of people were healed by the power of God during these ten years. But at the end of that ten years, I believe I was the hungriest man for God that ever lived. There was such a hunger for God that as I left my offices in Chicago, and walked down the street, my soul would break out, and I would cry, ‘Oh God!' I have had people stop and look at me, and wonder. It was the yearning passion of my soul, asking for God in a greater measure than I knew. But my friends would say, ‘Mr. Lake, you have a beautiful Baptism of the Holy Ghost.' Yes, it was nice as far as it went, but it was not answering the cry of my heart. I was growing up into a larger understanding of God, and my own soul's need. My soul was demanding a greater entrance into God, His love, Presence, and Power. And then one day an old man strolled into my office, sat down, and in the next half hour, he revealed more of the knowledge of God to my soul than I had ever known before. When he left I said, ‘… God, if that is what the Baptism of the Holy Spirit with tongues does, I am going to possess it.' Oh the wonder of God, that was then revealed to my heart!…
John G. Lake Crusade Meeting held in a big tent.
'Finally I was led to set aside certain hours of the day that I dedicated to God, as times of meditation, and prayer. Thus a number of months passed, until one morning as I knelt praying, the Spirit of the Lord spoke within my spirit, and said, 'Be patient until autumn.' My heart rejoiced in this encouragement and I continued my practice of meditation and prayer as formerly. It became easy for me to detach myself from the course of life, so that while my hands and mind were engaged in the common affairs of every day, my spirit maintained its attitude of communion with God… I said, ‘God, if you will baptize me in the Holy Spirit, and give me the power of God, nothing shall be permitted to stand before me and a hundred-fold obedience.
'I prayed for the Baptism of the Holy Spirit for nine months, and if a man ever prayed honestly, and sincerely in the faith, I did. Finally one day I was ready to throw up my hands, and quit. I said, ‘Lord, it may be for others, but it is not for me. You just cannot give it to me.' I did not blame God. One night a gentleman by the name of Pierce said, ‘Mr. Lake, I have been wishing for a long time you would come over, and we would spend a night in prayer together. We have been praying for the Baptism for a whole year and there is not one of us baptized yet. Brother, I do not believe that you are either, so we can pray for one another.' I was so hungry to pray, so I went with all intentions of praying for the rest, but I had not been praying five minutes until the light of God began to shine around me, I found myself in a center of an arc of light ten feet in diameter, the whitest light in all the universe. So white! Oh how it spoke of purity. The remembrance of that whiteness, that wonderful whiteness, has been the ideal that has stood before my soul, of the purity of the nature of God ever since.
'Then a Voice began to talk to me out of that light. There was no form. And the Voice began to remind me of this incident, and that incident of disobedience to my parents, from a child; of my obstinacy, and dozens of instances when God brought me up to the line of absolutely putting my body, soul, and spirit upon the altar forever. I had my body upon the altar for ten years, and I had been a minister of the Gospel. But when the Lord comes, He opens to the soul the depths that have never been touched in your life. Do you know that after I was baptized in the Holy Ghost, things opened up in the depths of my nature that had remained untouched in all my life, and that which was shadowy, distant, and hazy became real. God got up close and let His light shine into me.
'Shortly after this experience, one afternoon a brother minister called, and invited me to accompany him to visit a lady who was sick. Arriving at the home we found the lady in a wheel chair. All her joints were set with inflammatory rheumatism. She had been in the condition for ten years…While my friend was conversing with her, preparing her to be prayed with, that she might be healed, I sat in a deep chair on the opposite side of a large room. My soul was crying out to God in a yearning too deep for words, when suddenly it seemed to me, that I had passed under a shower of warm tropical rain, which was not falling upon me, but through me. My spirit, and soul and body under this influence soothed into such a deep still calm, as I had never known. My brain, which had always been so active, became perfectly still. An awe of the presence of God settled over me. I knew it was God.
'Some moments passed; I do not know how many. The Spirit said, ‘I have heard your prayers, I have seen your tears. You are now Baptized in the Holy Spirit.' Then currents of power began to rush through my being from the crown of my head to the soles of my feet. The shocks of power increased in rapidity, and voltage. As these currents of power would pass through me, they seemed to come upon my head, rush through my body, and through my feet into the floor… Even at this late date, the awe of that hour rests upon my soul. My experience has truly been as Jesus said that He shall be within you ‘a well of water, springing up into everlasting life.' That never-ceasing fountain has flowed through my spirit, soul, and body day, and night, bringing salvation, and healing, and the Baptism of the Spirit in the power of God to multitudes.
'Shortly after my Baptism in the Holy Spirit, a working of the Spirit commenced in me, that seemed to have for it's purpose the revelation of the nature of Jesus Christ to me and in me. Through this tuition and remolding of the Spirit a great tenderness for mankind was to awaken in my soul. I saw mankind through new eyes. They seemed to me as wandering sheep, having strayed far, in the midst of confusion, groping and wandering hither and thither. They had no definite aim and did not seem to understand what the difficulty was or how to return to God. The desire to proclaim the message of Christ, and demonstrate His power to save and bless, grew in my soul until my life was swayed by this overwhelming passion.' (Pg 16-20).
'I found that my life began to manifest in the varied range of the gifts of the Spirit. I spoke in tongues by the power of God, and God flowed through me with a new force. Healings were of a more powerful order. Oh, God lived in me; God manifested in me; God spoke through me. My spirit was energized. I had a new comprehension of God's will, a new discernment of spirit, and a new revelation of God in me.
'Then a new wonder manifested. My nature became so sensitized, that I could lay hands on any man, or woman, and tell what organ was diseased, and to what extent, and all about it. I tested it. I went into hospitals where physicians could not diagnose a case, touched a patient, and instantly I knew the organ that was diseased, its extent, condition, and location. And one day it passed away. A child plays with a toy, and his joy is so wonderful, he sometimes forgets to eat.'
Before obeying the call into full-time ministry, Lake felt the need to dispose of his very successful business interests. He sold everything, giving the money to God's work, and embarked on full-time ministry with a heart full of the fire of God. Soon afterward, when he was ministering in a city in Northern Illinois, God spoke to him clearly and distinctly: 'Go to Indianapolis. Prepare for winter campaign. Get a large hall. In the Spring you will go to Africa.'
John G. Lake continues: 'One morning when I came down to breakfast, I found my appetite had disappeared. I could not eat. I went about my work as usual. At dinner I had no desire to eat, and no more in the evening. This went on till the third day. But toward the evening of the third day, an overwhelming desire to pray took possession of me. I wanted only to be alone to pray. Prayer flowed from my soul like a stream. I could not cease praying. As soon as it was possible to get to a place of seclusion, I would kneel to pour out my heart to God for hours. Whatever I was doing, that stream of prayer continued flowing from my soul … On the night of the sixth day of this fast, that the Lord had laid on me, while in the act of washing my hands, the Spirit said, ‘How long have you been praying to cast out demons?' and I replied, ‘Lord a long time.' And the Spirit said, ‘From henceforth, thou shalt cast out demons.' I arose and praised God.' (Pg 21). An opportunity to test this newly-given anointing to cast out demons came the following Sunday, when a violently insane man was brought to Lake, who commanded the demon to come out of him in Jesus' name. The man was instantly delivered, and two days later was released from the institution that he had been confined in.
In April 1908, Lake and his family left for South Africa. Though they had no visible means of support, they were miraculously provided for every step of the way. And thus began a tremendous Revival, with mighty healings, miracles and deliverances, which was to profoundly impact the African continent for years to come, even long after Lake was gone. In 1913, following the tragic death of his wife, Lake returned to America, but by this time the torch had also been passed on to Elias Letwaba and others in Africa, and the work went on there, in great power. Lake continued his ministry in North America until his death in 1935, and like Smith Wigglesworth, he fought an outstanding fight and ran a great race, right to the very end.
John G. Lake
John G. Lake, was a leader in the Pentecostal movement that began in the early 20th century, and is known as a faith healer, missionary, and with Thomas Hezmalhalch, co-founder of the Apostolic Faith Mission of South Africa.
During his African missionary work, Lake played a decisive role in the spread of Pentecostalism in South Africa, the most successful southern African religious movement of the 20th century. After completing his missionary work in Africa, Lake evangelized for 20 years, primarily along the west coast of the United States setting up healing rooms and healing campaigns, and establishing churches.
His main vision was to train others to walk in the power of God. He trained many DHT's (Divine Healing Technicians). Lake was influenced by the healing ministry of John Alexander Dowie.
John G. Lake
March 18, 1870 – September 16, 1935
Over 250,000 confirmed healings in a 10 year span.
1918 Spokane Washington reported to be the healthiest city in the U.S.
He trained 16 Divine Healing Technicians and pioneered the most effective divine healing training program of his time.
He moved to the U.S. with his family in 1886, at the age of 16
He was born-again in a Salvation Army meeting at age 16
The first healing he ever witnessed was of a young lady
in a Methodist Church
His first wife, 'Jennie' died in Africa on Dec. 22, 1908 (only six months after their arrival there)
He stayed in Africa another 4 years after his wife's death
(raising their 7 children with his sister Irene's help)
Lake returned to the U.S. on Feb. 13, 1913
He married Florence Switzer in Sept. 1913.
Lake 'wandered' around the U.S. preaching and fellowshipping until April 1914.
In early 1914, Lake traveled to England to attend a meeting with Pentecostal leaders.
While in England, Lake founded the International Apostolic Council,
based upon the English organization, 'The International Pentecostal Council'.
When Lake returned to the U.S., he attended the
formation meeting of the General Council of The Assemblies of God.
Lake ceased using the original name for his organization so as to minimize confusion with the A/G.
Lake moved to Spokane, WA in September 1914.
He began ministering in 'The Church of Truth'. After six months he opened his own building which he called
'Lake's Divine Healing Rooms'. He began training 'Divine Healing Technicians' in an organization he founded,
called: The Divine Healing Institute.
From Feb. 1915 until May 1920, Lake and his 'DHT's' reported over 100,000 healings.
John G. Lake continues: 'One morning when I came down to breakfast, I found my appetite had disappeared. I could not eat. I went about my work as usual. At dinner I had no desire to eat, and no more in the evening. This went on till the third day. But toward the evening of the third day, an overwhelming desire to pray took possession of me. I wanted only to be alone to pray. Prayer flowed from my soul like a stream. I could not cease praying. As soon as it was possible to get to a place of seclusion, I would kneel to pour out my heart to God for hours. Whatever I was doing, that stream of prayer continued flowing from my soul … On the night of the sixth day of this fast, that the Lord had laid on me, while in the act of washing my hands, the Spirit said, ‘How long have you been praying to cast out demons?' and I replied, ‘Lord a long time.' And the Spirit said, ‘From henceforth, thou shalt cast out demons.' I arose and praised God.' (Pg 21). An opportunity to test this newly-given anointing to cast out demons came the following Sunday, when a violently insane man was brought to Lake, who commanded the demon to come out of him in Jesus' name. The man was instantly delivered, and two days later was released from the institution that he had been confined in.
In April 1908, Lake and his family left for South Africa. Though they had no visible means of support, they were miraculously provided for every step of the way. And thus began a tremendous Revival, with mighty healings, miracles and deliverances, which was to profoundly impact the African continent for years to come, even long after Lake was gone. In 1913, following the tragic death of his wife, Lake returned to America, but by this time the torch had also been passed on to Elias Letwaba and others in Africa, and the work went on there, in great power. Lake continued his ministry in North America until his death in 1935, and like Smith Wigglesworth, he fought an outstanding fight and ran a great race, right to the very end.
John G. Lake
John G. Lake, was a leader in the Pentecostal movement that began in the early 20th century, and is known as a faith healer, missionary, and with Thomas Hezmalhalch, co-founder of the Apostolic Faith Mission of South Africa.
During his African missionary work, Lake played a decisive role in the spread of Pentecostalism in South Africa, the most successful southern African religious movement of the 20th century. After completing his missionary work in Africa, Lake evangelized for 20 years, primarily along the west coast of the United States setting up healing rooms and healing campaigns, and establishing churches.
His main vision was to train others to walk in the power of God. He trained many DHT's (Divine Healing Technicians). Lake was influenced by the healing ministry of John Alexander Dowie.
John G. Lake
March 18, 1870 – September 16, 1935
Over 250,000 confirmed healings in a 10 year span.
1918 Spokane Washington reported to be the healthiest city in the U.S.
He trained 16 Divine Healing Technicians and pioneered the most effective divine healing training program of his time.
He moved to the U.S. with his family in 1886, at the age of 16
He was born-again in a Salvation Army meeting at age 16
The first healing he ever witnessed was of a young lady
in a Methodist Church
His first wife, 'Jennie' died in Africa on Dec. 22, 1908 (only six months after their arrival there)
He stayed in Africa another 4 years after his wife's death
(raising their 7 children with his sister Irene's help)
Lake returned to the U.S. on Feb. 13, 1913
He married Florence Switzer in Sept. 1913.
Lake 'wandered' around the U.S. preaching and fellowshipping until April 1914.
In early 1914, Lake traveled to England to attend a meeting with Pentecostal leaders.
While in England, Lake founded the International Apostolic Council,
based upon the English organization, 'The International Pentecostal Council'.
When Lake returned to the U.S., he attended the
formation meeting of the General Council of The Assemblies of God.
Lake ceased using the original name for his organization so as to minimize confusion with the A/G.
Lake moved to Spokane, WA in September 1914.
He began ministering in 'The Church of Truth'. After six months he opened his own building which he called
'Lake's Divine Healing Rooms'. He began training 'Divine Healing Technicians' in an organization he founded,
called: The Divine Healing Institute.
From Feb. 1915 until May 1920, Lake and his 'DHT's' reported over 100,000 healings.
Lake then moved from Spokane to Portland, OR, where he duplicated the work by founding a church and Healing Rooms.
After five years in Portland, Lake began traveling down the California coast establishing Healing Rooms and churches.
He went to Houston, TX, in 1927 and founded a church and healing rooms there.
In 1931, Lake relocated to Spokane where he bought an old Methodist church and started his last work which included
a church and a healing room in the church building. When Lake left Spokane the first time in 1920,
he closed the Healing Rooms in the Rookery Building and never re-opened it.
(The original building burned down in the late 1930′s.
Another COMPLETELY DIFFERENT building was built in its place. Lake never set foot in the new building.)
Lake died on Sept. 16, 1935 in Spokane, WA.
Lake was good friends with Sir Arthur Conan Doyle, Erich Weiss (aka: Harry Houdini), and W.T. Stead
(a British editor and close friend of William Booth). Stead went down with the Titanic.
He had also invited Lake to travel with him on the Titanic's maiden (and final) voyage. Lake turned down the offer.
(These notes were taken from Rev. Curry Blake's forthcoming book on the Life and ministry of John G. Lake.)
John G. Lake was a man greatly used of God during the first half of the 20th century. He was perhaps best known
for his healing ministry which was centered in The Healing Rooms that he started in Spokane in 1915. During a five year period
(1915-1920) Lake and his team of 'Divine Healing Technicians' were used by God to affect over 100,000 healings.
Dr. Lake trained his Technicians with a series of divine healing lectures.
John G. Lake was born in Ontario, Canada on March 18, 1870. He moved with his parents to the U.S. in 1886 and
was saved in a Salvation Army meeting at about the same time. By the age of 21, he was married and was ordained
in the Methodist Church. Lake's early memories were of sickness, death, funerals and grieving parents.
Eight of his 16 brothers and sisters died of various diseases. His new wife also became sick and was on the verge of dying.
This was the condition of things when John first heard the message of healing. He immediately began a study of divine healing.
His wife was healed through the prayers of a man some distance away, by the name of John Alexander Dowie.
Lake moved his family to Zion, IL, in 1901, 'For the purpose of studying divine healing so that can I learn it and teach it.'
In 1908 Lake and a small band of 'faith' missionaries left the U.S. for South Africa. Immediately upon arrival,
the missionaries began to cause a stir among the people and a riot among the religious. During the next five years,
'The Apostolic Faith Mission of South Africa' (the organization founded by Lake), started over 700 churches
(125 'white' and 600 'native'). Miracles and healings such as had not been seen in almost 2000 years became almost commonplace.
During his first year in South Africa, his wife, Jennie, died suddenly while Lake was on a missionary trip into the jungle.
By the time he returned, he had missed her funeral by 12 hours. He referred to this event as, 'Satan's masterstroke'.
He remained in Africa for four more years with 7 children to raise and an organization of almost 250,000 relying on him for leadership.
On February 1, 1913, Lake returned to the U. S. physically exhausted due to the strain of the magnitude of the African work.
Upon his return to the U. S., Lake traveled around preaching and resting while fellowshipping with long missed friends.
By September 1913, Lake had remarried a woman that would prove to be as great a blessing to the world as she was to him.
Florence Switzer had been a stenographer and secretary. She would sit on the front pew at every service Lake held,
capturing every word in shorthand and later transcribing the sermons onto paper which we now read. Had she not become his wife,
we would most likely not have the wealth of material from Lake which we now have.
In September 1914, Lake relocated to Spokane, WA where he ministered in a church for six months before launching his own ministry
which became known as 'Lake's Healing Rooms'. When Lake left Spokane in 1920, the Healing Rooms he founded closed and were
not re-opened (The building burned in the late 1930's and an entirely new building was built in it's place). In 1920, John moved his
growing family (Lake, Florence, their 7 children from his first wife and now five more children by Florence.) to Portland, OR
Tiberian sun for mac. with a plan to duplicate the Spokane work. Which he did. Again, over 100,000 healings. After five years in Portland,
Lake began to grow restless and launched out on a 6 year traveling ministry which resulted in the birth of churches,
healing rooms, and healing campaigns in Sacramento, CA, San Diego, CA, and Houston, TX.
John G Lake Divine Healing Technician Manual
When Lake returned to Spokane, WA in 1931, he bought an old Methodist church and started his work over.
For a while, he had healing rooms in the church, but they were shut down when he once again moved the church.
John G Lake Healing Manual Pdf
Dr. Lake (an honorary term bestowed upon him by his congregation because he was getting more people healed than
the local doctors did) passed away on September 16, 1935. The ministry was picked up and carried on by Lake's daughter,
Gertrude and her husband, Wilford. They carried the ministry until Gertrude's death in 1986 and Wilford's passing in June of 1987.
Shortly before Wilford's passing, he appointed Rev. Curry R. Blake as the General Overseer of John G. Lake Ministries.
For a more in-depth study of Dr. Lake's life and ministry, see Rev. Blake's book, 'John G. Lake –
The Apostle of Divine Healing- The Life and Ministry of John G. Lake
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General Overseer of John G. Lake Ministries
Curry R. Blake is recognized around the world as a leading authority on Divine Healing, Charismatic Church History, and the life and ministry of John G. Lake.
His ability to communicate deep spiritual truths in a simple, yet profound manner, has ignited true spiritual revival in Christians worldwide. As a leader in the current Apostolic/Prophetic/Healing Movement, Rev. Blake is considered a spiritual mentor to a large number of the ministries birthed in this current move of God.… Read More
John G Lake Healing Manual
JGLM Brings a complete Biblical message of the New Covenant way of life, as originally intended by our Lord, to His people.While the benefits of Jesus' life, death and resurrection are available to all, John G. Lake Ministries is specifically looking for those who are not satisfied with the 'status quo'. We unashamedly bring a revolutionary message to the Body of Christ and the world.
We believe that God is looking for a few serious, committed, and sold out people through whom He can show Himself strong… Read More 5 ton daikin heat pump model dz16sa0601 parts.
John G Lake Healing Manual Pdf
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